Ninja Gear

If you find yourself in Japan, be sure to visit the Iga Ryu Ninja Museum located in Iga, Mie Prefecture. This museum is dedicated to ninjas, their history, culture, and ninjutsu discipline.
Official website of the Museum is: http://iganinja.jp/en/museum/index.html

The musem has four main sections:

Iga-ryu Ninja House

Ninja house is full of secret rooms, hidden doors, secret passageways, hidden compartments and other surprises

“Ninjas used to hide their valuables under a strip of floorboard, adjoining a sliding door. In particular, ninjas used to hide their swords and throwing knives here. The safe, of course, could be opened in the blink of an eye by a trained ninja, by stepping on the floor board strip, thus swinging it open. To avoid the safe being opened by accident the part of the strip of floor board that was stepped on to allow access to the safe was cleverly places, found plush against the sliding door. Here the shoulders of a stranger walking in the house would touch the sliding door first, thus preventing the feet from standing on the crucial spot of floorboard below.” (taken from brochure)

Ninja Experience Hall

Here are all kind of ninja tools and weapons displayed. There are over 400 ninja items. You can see below the ninja climbing gear displayed there and the comment from the author of the picture:

“‘The ninja has no difficulty in climbing castle walls or stone walls which ordinary people could not climb. The ninja used different kinds of ladders such as those made of bamboo or rope, as well as other tools resembling a pike pole, according to the climbing circumstances farming implements to avoid suspicion, for example, they bound 4 sickles to sue as an anchor. In other cases, the ninja fixed a mital wedge or large nail, which is more portable, in the stone wall or rock to climb by hands and feet. Ninjas trained their fingers and toes every day, because although they used a variety of tools, the hands and feet were most important in climbing.’”

Ninja Tradition Hall

Here you can learn more about the philosophy behind ninjutsu, secret ninja codes and ninja tradition.

Ninja Experience Plaza Ninja Show

Live Ninja show for visitors where ninja tools are demonstrated.

Well, if your still not convinced that you should add this place to your “must see” list, look at these photos from the museum:

Life in Japan

Iga-ryu Ninja House and Museum

• Ninja uniform Ninjas are well known for their distinguished outfit called Shinobi shozoku. When we think of a ninja we usually imagine a warrior silently stalking his enemy, wearing black ninja uniform, ninja boots and black mask on his face. Such notion of ninja uniform is borrowed as a idea from the......
• Ninja weapons - Shuriken (throwing star) This small throwing weapon comes in many sizes and shapes. Three varieties are described here. All shuriken are thrown by hand and have a limited range. They are easily hidden in folds of clothing or tucked into sashes. Spike shuriken can even be worn in the hair. Spike shuriken look......
• Ninja Climbing Gear Used by ninjas to scale walls, climb trees, and aid in quick escapes, climbing skill is a ninja warrior necessity. Although climbing skills at low level are acquired by many people childhood, a Ninja's ability to scale any obstacle requires a great deal of practice. Climbing is not just the......
• Ninja weapons - spear Chijiriki (chain spear) A length of weighted chain is added to the butt end of a normal spear. This weapon can be used as a normal spear, or the butt-chain can be swung out, entangling the opponent. Sang kauw (two-headed spear) This weapon comes in two forms. The basic form......
• Ninja weapons - Kau sin ke (whipping chain) This weapon consists of four to six short iron bars connected by several links of chain. Its origins can be traced to the agricultural flail. Used properly, it can be a deadly weapon; the iron bars can wrap around shields to land crushing blows. However, it is not as flexible......

Author: Andrew Thomas

The warrior craft of Ninjutsu aims to resolve conflict- conflicts that a 1000 years ago would have been settled on the battle field or one on one combat.

The principles of spying and gathering information through secret means was also a key part of Ninjutsu strategy. The Ninjutsu leaders through out time have realized that fighting was rarely a matter of force on force. While the shape of the battlefield has changed over the past millennia, the core concept of dealing with the conflict contained within has not. It is true that the battlefield has changed over the past 1000 years but the key principles of resolving conflict have not.

The warrior arts of Ninjutsu aims to resolve conflict - conflicts that nine hundred years ago would of been decide on the battlefield. However, unlike other conventional forms of bujutsu of the time, the concepts of espionage (shinobi iri) and information gathering through clandestine means were also key to strategy of the ninjutsu clans. The guardians of Ninjutsu knew that combat was not just a matter of force against force. While the shape of the battlefield has changed over the past millennia, the core concept of dealing with the conflict contained within has not.

In the 21st century as in previous centuries, battlefields are not just physical or political but also emotional and sociological. While the majority of us are not serving in the military, physical battles exist in the form of our own personal security or in our personal lives or the civilian occupations we have selected. However, we are frequently exposed to conflict in many other guises such as business and financial negotiations, anti-social behaviour and personal interactions.

As is presented in the quote from Sun Tzu, understanding of one’s self is vital to the successful resolution to conflict. The practice of ninjutsu provides a suitable vehicle to meet this aim as it requires us as practitioners to be self reliant and provides an environment for honest self appraisal. When you understand your own strengths and weakness you will be able to use your own strengths and avoid showing weakness. Furthermore, utilising the principles of bo ryaku (strategy) and kyojitsu (truths and falsehoods) we are able to manipulate the opponent’s concepts of our strengths and weaknesses to our advantage. As Sun Tzu states:

“When weak, appear strong and when strong, appear weak”

Like is seen in the animal kingdom, aggressors (of whatever form) appear to be driven to attack on two main stimuli - the appearance of especially weak individuals or occasionally, the presence of especially ’strong’ individuals. By targeting the weakest individual (or an individual that has made themselves weak by nature of their current state), an easy victory can be achieved and the object of the aggressors desire is obtained. Alternatively (and seemingly more rare) there is the occasion where the ’strongest’ appearing member of a group or situation may be targeted, presumably for the effect a victory over such an individual will have on the aggressors status with others or their own self-worth. Using skills of observation (kyoman) and awareness that are promoted in ninjutsu and our understanding of an attacker’s motivations, we as practitioners should be able to prevent ourselves being targeted by not only preventing our exposure to such dangers but also appearing neither too weak nor too strong. These ideas are modern versions of concealment and invisibility (inton no jutsu).

Should avoidance fail, or be inappropriate, and a conflict is initiated by another, we as ninjutsu practioners then have several options: To appear meek, even insignificant (henso jutsu), control our own ego and thereby facilitate our escape; to posture, appear fearless and cause capitulation in our aggressor; or as a last resort, to engage the adversary, but on our own terms. These options of course are not mutually exclusive, and it is sometimes inevitable that one course of action must evolve into another in order to regain control over the adversary in the same way that one physical technique may flow into another (nagare). Since we can make choices for ourselves, I believe that this sets us apart from the people who have only one way to react.

Self-protection, from the perspective of the protection of our physical ’self’ in particular, like the protection of others, truly falls under the guise of Jihan no kokoro as it reflects the ability to prevent the emotional distress in those around us that may be caused by our own distress or injury. Physical self-protection is one of the most important facets of my own ninjutsu training for it is through this, that the confidence and skills to attempt other forms of conflict resolution is gained.

Once our own strengths are truly understood and we are confident of our victory in whatever battle is presented to us, we can ask ourself, what do we gain by engaging in this conflict? Truly there are some instances where we (or those around us) are in physical danger or risk being put at some other disadvantage. In these instances, we should have the skills to act and be victorious and more importantly the will and self-belief to place ourselves in this precarious position. However we should also know where we or those around us are not in real danger (or disadvantage) and not feel the need to be pulled unnecessarily into a conflict.

The possibility is that the way we approach adverse situations that we should take on is part of the ‘nin’ kanji, which means “how able we are to persevere or endure”. This is generally translated as the ability to endure or persevere. In my opinion this is not just telling us to ‘put up with it’ rather to weather the storm, keep going and be prepared to push longer and further than the opponent is prepared to go.

Ninjutsu is a study that lets you rise up to the challenge if needed but also lets you step back and let events run there course which ever is most appropriate. This idea is the same as it was in the Japan that existed under the feudal system many years ago.

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Article Source: ArticlesBase.com - 21st Century Ninja

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